Holy Communion is the privilege of those who truly participate in the body and blood of Christ. This participation is genuine fellowship in the communion of saints, else it is a mockery.
There is false security in performing a ritual, or in it being performed for us, expecting that it has some spiritual value just because the ceremony is done. It is not enough to come to the altar to eat and drink a bit of bread and wine.
We cannot work our way to God. We cannot do so morally or religiously. Imagine someone saying, I’m good enough now to be forgiven my badness.
The religious works of others on our behalf can no more kill or mortify us than make us alive again or quickened. The work worked by them, though perhaps very satisfying to the eye and ear, remains the work of a human being.
Either Christ is the full and final atonement for the sins of the world, or he is not. In the latter case, two things are true.
Paul tells us all that is required to be reconciled to God. All things in heaven and earth are brought peace and consolation through the blood of Christ alone. Through faith...
The services of the Old Testament were a symbol or a picture of what was to come. Their use was to cleanse the flesh, the natural person, from sin. These services required constant repetition because of constant sin.
God had a plan—from the beginning. You see it spread before you as early as the book of Genesis. He made a covenant with Abraham in order to bless the nations through the Lion of tribe of Judah.
Jesus Christ is the only high priest able to stand between you and God. As such, he is called our “great high priest” by the writer of Hebrews. Because Jesus is our high priest, we are able to make the good confession. That confession is that he is the Christ, the one whose sacrifice has made the difference.
What is it that proclaims the gospel? That thing belongs in our services of worship. The Sacraments proclaim the gospel on the deepest level. “Psalms, hymns, and spiritual songs” clearly “speak” the good news of Christ among us.
The Lutherans believed (and believe) that we have no need of an intermediary in order to receive the benefits of Holy Communion. Christ is our intermediary. We only need his grace.
We have been saved by God’s grace—not by our good works or offerings of money or service. This salvation happens through faith in Christ. It is that simple.
Faith in Christ, in what he has done for us, is so important because it always makes us look to the source of forgiveness and salvation. Anything that turns our attention away from him must be avoided altogether.
Repentance does not mean that we must go and do something to overturn God’s anger. Repetition of prayers and good deeds do not effect God’s forgiveness.
The desolating sacrilege that Daniel referred to are not about decorations, ceremony, and other external matters. God is instead, teaching us internal, spiritual matters through Daniel’s prophecy: to keep faith...
The good news of Jesus Christ comes to us in preaching. We must hear it; then God gives us faith. But the Word must truly be heard in this proclamation, with all that “hearing” means.
Whether it is the indwelling of the Holy Spirit, or grace, forgiveness, and eternal life under consideration, God’s gifts are just that: gifts. He gives freely to all who believe on the Lord Jesus Christ.
The Lutheran Reformers taught that there are two basic types of kingdoms in the world: the first, spiritual, the second, temporal. The Church at the time of the Reformation held—and wielded—both powers.
We should not go through the motions of religious ceremony, for this is vanity and hypocrisy. Ritualism without understanding is foolishness.
Look to Abraham. Was his putting the knife to Isaac the sacrifice God desired? No; that was a test, not a real sacrifice. The true sacrifice was Abraham’s faith in God.
In the Old Testament, many things represented things to come; they are lesser types of a greater future. What was concealed in the Old Testament is revealed in the New Testament.
Doctrine must have a sure and clear word of God, not obscure analogies. Nothing in Scripture suggests that a ceremony saves us from sin and death. God has done that for us.
That holy priesthood called the Church is the temple of God through which sacrifices are to be made to him. We do not mean physical sacrifices.
This is the sacrifice that is acceptable to God: our old nature mortified in Christ Jesus. The death of Christ occurred on the cross, while ours happens in baptism where our fleshly nature is slain with Christ.
The day is coming when every knee in heaven and on earth will bow at the name of Jesus (Phil 2:10). This does not come through robotic religion; it happens when hearts are regenerated through the preaching of the gospel.