Concerning Love and the Fulfilling of the Law – part 13
Scripture Text: Acts 13:38–39
We are not only unable to keep the law, but if we trust our works as righteousness, we will find that we have been idolatrous.
We are not only unable to keep the law, but if we trust our works as righteousness, we will find that we have been idolatrous.
Love and other obedience to the law would indeed be considered as righteousness—if we kept the law. Because people did not keep the law, the promise of grace was given.
Take note of this sentence: “For the law does not justify as long as it can accuse us.” The purpose of the law is to teach people to live as God wills and, when they deviate, to accuse them of breaking the law.
What good is it to go to church on Sundays, bring an offering, be an usher, and serve on a committee, if the doing of these things is the whole of one’s religion? All of these things and more can be done without any faith in God.
Faith in Christ freely obtains forgiveness of sins and delivers a person from sin and death. The result is love and worship. Faith in one’s religious works and moral excellence, however, is a deadly trap.
The conscience is a restless thing. It is always busy trying to soothe itself. This never works since there is only one thing that brings peace.
The very inclination to imagine that we can satisfy God’s holy demands is proof of our depravity. We cannot transcend ourselves by our own efforts.
The law is kept in this way: first, God loves us. Then, while we are still ignorant of his love, our disobedience to God begins to unsettle and even frighten the conscience.
People cannot keep the law of God as long as they have bad hearts—while they operate in their original, sinful nature. They may undertake to practice the law but these will only be lifeless, cold actions.
Why did the Father send his Son to earth? He did this so that humanity would be redeemed. In other words, Jesus, the long-awaited Savior, came to save us from sin and death...
“The greatest of these is love.” Therefore, we must keep the whole law, the first commandments as well as the latter. We must not only honor our parents...
“Let me know how that works out for you,” some friends of mine remark whenever people say they are going to do something considered unlikely or even impossible. It is a sarcastic reply...
Yes! We ought to keep the commandments. Our hearts urge us to do so, as do the Scriptures. The law is written upon our hearts and should be lived out. As Christians, we ought to be doing a much better job of keeping the law...
Justification is no idle dream among Christians. The Church stands upon the promise of God in Christ Jesus. Otherwise, we have built the Church on sand. But the Church has built its house on the Rock.
The idea that faith only comes into existence when it is formed by love is contrary to Scripture. Faith comes first, as a free gift of God. Only then do virtues like love begin to develop.
We often think of Paul’s mysterious “thorn” as a physical affliction. However, if we consider it a spiritual thorn, we may find some profit.
The bill is overdue. Ignoring it does not help a bit. It looms over you and you know that your service is about to be cut off. In the same way, our sin has put us in debt.
Jesus was pierced for our “transgressions.” He bore the discipline that was our due, eternal death. Though we strayed, he went willingly to slaughter, knowing that his death would mean our life...
William Temple said, “If we are traveling heavenward, we are already in heaven.” Our lives have already been transformed in a heavenly way. More than that, we are so assured of eternity...
The Rymans are a pretty decent bunch of folks. You should have met my grandfather. He was a great man in my book. But salvation is not available to me in the name of Fred Ryman, nor in the name of Ryman—the whole of my lineage.
Verse 39 of today’s Scripture reads in the English as either justified” or “freed.” The older the translation, the more chance there is that it will read “justified.” It is a legal term...
If God expected us to save ourselves, we would be condemned before we begin. Even if we were capable of doing enough good moral, civil, and religious works to cancel out our sins, we would still be sinners.
Having been a devout Jew, a Hebrew among Hebrews and as to the law, a Pharisee (Phil 3:5), the Apostle Paul would never have let a phrase like “faith justifies” slip out unwittingly.
The key phraseology of Paul is “through faith” or “by faith.” He mentions it 31 times. Not only Paul though, since James and Peter each use the phrase once, and the writer of Hebrews uses it 24 times.
Our lives come from God. Every good and perfect gift comes to us through the Father. (James 1:17) Well, except salvation and righteousness; we must work for those. No! Heaven forbid!